We are happy to report, for the benefit of science-fiction buffs—who have long felt that, at its best, science fiction is a splendid medium for conveying the poetry and wonder of science—that there will soon be a movie for them. We have this from none other than the two authors of the movie, which is to be called Journey Beyond the Stars—Stanley Kubrick and Arthur C. Clarke.
The New Yorker
The Discreet Charm of the Bourgeoisie is a cosmic vaudeville show —an Old Master’s mischief. Now seventy-two, Luis Bunuel is no longer savage about the hypocrisy and the inanity of the privileged classes. They don’t change, and since they have become a persistent bad joke to him, he has grown almost fond of their follies—the way one can grow fond of the snarls and the silliness of vicious pets.
Jules and Jim is not only one of the most beautiful films ever made, and the greatest motion picture of recent years, it is also, viewed as a work of art, exquisitely and impeccably moral.
As an actor, Eastwood never lets down his guard. His idea of being a real man is that it’s something you have to pretend to be—as Sergio Leone put it, he’s wearing a suit of armor. This actor has made a career out of his terror of expressiveness. Now here he is playing a stiff, a ghost. It’s perfect casting, but he doesn’t have the daring to let go and have fun with it. Even as a ghost, he’s armored.
What keeps Back to the Future from being a comedy classic is that its eye is on the market. Despite Zemeckis and Gale’s wit in devising intricate structures that keep blowing fuses, the thinking here is cramped and conventional. I wish that moviemakers and their designers would stop using old Life magazines for their images of the American past.
Close Encounters of the Third Kind is the most innocent of all technological-marvel movies, and one of the most satisfying. This film has retained some of the wonder and bafflement we feel when we first go into a planetarium: we ooh and aah at the vastness, and at the beauty of the mystery. The film doesn’t overawe us, though, because it has a child’s playfulness and love of surprises.
Bertolucci is trying to transcend the audience appeal of his lyrical, psychological films. He is trying to make a people’s film by drawing on the mythology of movies, as if it were a collective memory. 1900 is a romantic moviegoer’s vision of the class struggle—a love poem for the movies as well as for the life of those who live communally on the land.
Angst-dark primary colors—reds and blues so intense they’re nearpsychedelic, yet grimy, rotting in the thick, muggy atmosphere. Cities that blur into each other. Characters as figures in cityscapes or as exiles in rooms that are insistently not home. And, under it all, morbid, premonitory music.
The Taviani brothers have learned to fuse political commitment and artistic commitment into stylized passion. Their film Padre Padrone has the beauty of anger that is channelled and disciplined without losing intensity.
Sam Peckinpah, who is an artist, has, with Straw Dogs, made the first American film that is a fascist work of art.
An extraordinarily well-made new thriller gets the audience sky-high and keeps it up there—The French Connection, directed by William Friedkin, which is one of the most “New York” of all the recent New York movies.
In this film, one knows that Bertolucci knows who he is and what he’s doing; young as he is, he’s a master director. Except for the unconvincing and poorly staged concluding sequence, the flaws in The Conformist are niggling.
Some of the trick effects might seem miraculous if the imagery had any lustre, but Return of the Jedi is an impersonal and rather junky piece of moviemaking.
Eighty thousand years ago, on broad primeval plains, Naoh (Everett McGill), the bravest warrior of the spear-carrying Ulam tribe, and two fellow-warriors, Amoukar (Ron Perlman) and Gaw (Nameer El-Kadi), are sent out on the sacred mission of finding fire and bringing it back to the Ulam.
Martin Scorsese’s Mean Streets is a true original of our period, a triumph of personal filmmaking. It has its own hallucinatory look; the characters live in the darkness of bars, with lighting and color just this side of lurid. It has its own unsettling, episodic rhythm and a high-charged emotional range that is dizzyingly sensual.
If you’re among the millions of people who have read the book, you probably expect the actors to be more important than they turn out to be. The movie is amorphous; it’s a pastoral about the triumph of the human spirit, and it blurs on you.
A wide, startlingly vivid view of a Mafia dynasty, in which organized crime becomes an obscene nightmare image of American free enterprise. The movie is a popular melodrama with its roots in the gangster films of the 30s, but it expresses a new tragic realism, and it’s altogether extraordinary.
Dirty Harry is obviously just a genre movie, but this action genre has always had a fascist potential, and it has finally surfaced. Since crime is caused by deprivation, misery, psychopathology, and social injustice, Dirty Harry is a deeply immoral movie.
Boorman doesn’t bother with episodes that don’t stir him; there’s no dull connective tissue. The film is like Flaubert’s more exotic fantasies—one lush, enraptured scene after another.
The Elephant Man is a very pleasurable surprise. Though I had seen Eraserhead, which is the only other feature directed by David Lynch, and had thought him a true original, I wasn’t prepared for the strength he would bring out of understatement.
Bergman is not a playful dreamer, as we already know from nightmarish films like The Silence, which seems to take place in a trance. He apparently thinks in images and links them together to make a film.